Chidananda
I
am eternal bliss. I am Shiva.
I
am eternal bliss. I am Shiva.
I
am not the mind, intellect, ego or sub-conscious.
I
am not the ears, the tongue, nose or eyes.
I
am not space, earth, fire or wind.
I
am eternal bliss. I am Shiva.
I
am eternal bliss. I am Shiva.
I
am not breathing power, the seven vital bodily constituents
nor
the five coverings.
I
am not speech, hands, feet, nor the rectum
I
am eternal bliss. I am Shiva.
I
am eternal bliss. I am Shiva.
I
am not envy, greed, nor craving nor attraction.
I
am not arrogance nor jealousy nor pride.
Nor
religion, wealth, spending for mankind nor liberation.
I
am eternal bliss, I am Shiva.
I
am eternal bliss, I am Shiva.
I
am not virtue, sin, joy, nor sorrow.
I
am not mantra, pilgrimage, scriptures, offering nor ritual fire.
I
am not food, the eating nor the one who eats.
I
am eternal bliss, I am Shiva.
I
am eternal bliss, I am Shiva.
I
am not death, doubt nor discrimination of caste.
I
am not father, mother, hence no birth.
I
am not brother, nor friend, nor guru nor aspirant.
I
am eternal bliss, I am Shiva.
I
am eternal bliss, I am Shiva.
I
am beyond concept, without change, beyond form.
I
am all-pervading in all the senses.
I
see equality in everyone; I'm neither liberated nor in bondage.
I
am eternal bliss, I am Shiva.
I
am eternal bliss, I am Shiva.
~~~~~~~~~~~~~
The
bhajan is perfectly rounded
off with the opening verse
from the
Isha Upanishad.
Its vast meaning explains the nature of Reality and
the wisdom of the
path to Self-Realisation:
“That
is whole and perfect. This is whole and perfect.
From
the whole and perfect the whole and perfect becomes manifest.
If
the whole and perfect issues forth from the whole and perfect, even
still
Only
the whole and perfect will remain. “